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Victim:
Carrie Prejean
Enemies:
Keith Lewis (director of Miss California)
Shanna Moakler (co-director of Miss California; also Miss USA 1995)
Low-life loser:
Carrie Prejean's ex-boyfriend
"On one planet, and possibly only one planet in the entire universe, molecules that would normally make nothing more complicated than a chunk of rock, gather themselves together into chunks of rock-sized matter of such staggering complexity that they are capable of running, jumping, swimming, flying, seeing, hearing, capturing and eating other such animated chunks of complexity; capable in some cases of thinking and feeling, and falling in love with yet other chunks of complex matter. We now understand essentially how the trick is done, but only since 1859."
- Richard Dawkins, God Delusion, p. 366-367
"Richard Dawkins has publicly admitted: 'I believe, but I cannot prove, that all life, all intelligence, all creativity and all ‘design’ anywhere in the universe, is the direct or indirect product of Darwinian natural selection.'" [1]
"I am no less a philosopher than Aristotle or Hume. My knowledge, education, and qualifications certainly match theirs in every relevant respect."
Atheists: No God, no reason, just whiningSuperstar atheists are motivated by anger -- and boohoo victimhood.By Charlotte AllenI can't stand atheists -- but it's not because they don't believe in God. It's because they're crashing bores.
May 17, 2009
Other people, most recently the British cultural critic Terry Eagleton in his new book, "Faith, Reason, and Revolution," take to task such superstar nonbelievers as Oxford biologist Richard Dawkins ("The God Delusion") and political journalist Christopher Hitchens ("God Is Not Great") for indulging in a philosophically primitive opposition of faith and reason that assumes that if science can't prove something, it doesn't exist.
My problem with atheists is their tiresome -- and way old -- insistence that they are being oppressed and their fixation with the fine points of Christianity. What -- did their Sunday school teachers flog their behinds with a Bible when they were kids?
Read Dawkins, or Hitchens, or the works of fellow atheists Sam Harris ("The End of Faith") and Daniel Dennett ("Breaking the Spell"), or visit an atheist website or blog (there are zillions of them, bearing such titles as "God Is for Suckers," "God Is Imaginary" and "God Is Pretend"), and your eyes will glaze over as you peruse -- again and again -- the obsessively tiny range of topics around which atheists circle like water in a drain.
First off, there's atheist victimology: Boohoo, everybody hates us 'cuz we don't believe in God. Although a recent Pew Forum survey on religion found that 16% of Americans describe themselves as religiously unaffiliated, only 1.6% call themselves atheists, with another 2.4% weighing in as agnostics (a group despised as wishy-washy by atheists). You or I might attribute the low numbers to atheists' failure to win converts to their unbelief, but atheists say the problem is persecution so relentless that it drives tens of millions of God-deniers into a closet of feigned faith, like gays before Stonewall.In his online "Atheist Manifesto," Harris writes that "no person, whatever his or her qualifications, can seek public office in the United States without pretending to be certain that ... God exists." The evidence? Antique clauses in the constitutions of six -- count 'em -- states barring atheists from office.
The U.S. Supreme Court ruled such provisions unenforceable nearly 50 years ago, but that doesn't stop atheists from bewailing that they have to hide their Godlessness from friends, relatives, employers and potential dates. One representative of the pity-poor-me school of atheism, Kathleen Goodman, writing in January for the Chronicle of Higher Education, went so far as to promote affirmative action for atheists on college campuses: specially designated, college-subsidized "safe spaces" for them to express their views.
Maybe atheists wouldn't be so unpopular if they stopped beating the drum until the hide splits on their second-favorite topic: How stupid people are who believe in God. This is a favorite Dawkins theme. In a recent interview with Trina Hoaks, the atheist blogger for the Examiner.com website, Dawkins described religious believers as follows: "They feel uneducated, which they are; often rather stupid, which they are; inferior, which they are; and paranoid about pointy-headed intellectuals from the East Coast looking down on them, which, with some justification, they do." Thanks, Richard!
Dennett likes to call atheists "the Brights," in contrast to everybody else, who obviously aren't so bright. In a 2006 essay describing his brush with death after a heart operation, Dennett wrote these thoughts about his religious friends who told him they were praying for his recovery: "Thanks, I appreciate it, but did you also sacrifice a goat?" With friends like Daniel Dennett, you don't need enemies.
Then there's P.Z. Myers, biology professor at the University of Minnesota's Morris campus, whose blog, Pharyngula, is supposedly about Myers' field, evolutionary biology, but is actually about his fanatical propensity to label religious believers as "idiots," "morons," "loony" or "imbecilic" in nearly every post. The university deactivated its link to Myers' blog in July after he posted a photo of a consecrated host from a Mass that he had pierced with a rusty nail and thrown into the garbage ("I hope Jesus' tetanus shots are up to date") in an effort to prove that Catholicism is bunk -- or something.
Myers' blog exemplifies atheists' frenzied fascination with Christianity and the Bible. Atheist website after atheist website insists that Jesus either didn't exist or "was a jerk" (in the words of one blogger) because he didn't eliminate smallpox or world poverty. At the American Atheists website, a writer complains that God "set up" Adam and Eve, knowing in advance that they would eat the forbidden fruit. A blogger on A Is for Atheist has been going through the Bible chapter by chapter and verse by verse in order to prove its "insanity" (he or she had gotten up to the Book of Joshua when I last looked).
Another topic that atheists beat like the hammer on the anvil in the old Anacin commercials is Darwinism versus creationism. Maybe Darwin-o-mania stems from the fact that this year marks the bicentennial of Charles Darwin's birth in 1809, but haven't atheists heard that many religious people (including the late Pope John Paul II) don't have a problem with evolution but, rather, regard it as God's way of letting his living creation unfold? Furthermore, even if human nature as we know it is a matter of lucky adaptations, how exactly does that disprove the existence of God?
And then there's the question of why atheists are so intent on trying to prove that God not only doesn't exist but is evil to boot. Dawkins, writing in "The God Delusion," accuses the deity of being a "petty, unjust, unforgiving control freak" as well as a "misogynistic, homophobic, racist ... bully." If there is no God -- and you'd be way beyond stupid to think differently -- why does it matter whether he's good or evil?
The problem with atheists -- and what makes them such excruciating snoozes -- is that few of them are interested in making serious metaphysical or epistemological arguments against God's existence, or in taking on the serious arguments that theologians have made attempting to reconcile, say, God's omniscience with free will or God's goodness with human suffering. Atheists seem to assume that the whole idea of God is a ridiculous absurdity, the "flying spaghetti monster" of atheists' typically lame jokes. They think that lobbing a few Gaza-style rockets accusing God of failing to create a world more to their liking ("If there's a God, why aren't I rich?" "If there's a God, why didn't he give me two heads so I could sleep with one head while I get some work done with the other?") will suffice to knock down the entire edifice of belief.
What primarily seems to motivate atheists isn't rationalism but anger -- anger that the world isn't perfect, that someone forced them to go to church as children, that the Bible contains apparent contradictions, that human beings can be hypocrites and commit crimes in the name of faith. The vitriol is extraordinary. Hitchens thinks that "religion spoils everything." Dawkins contends that raising one's offspring in one's religion constitutes child abuse. Harris argues that it "may be ethical to kill people" on the basis of their beliefs. The perennial atheist litigant Michael Newdow sued (unsuccessfully) to bar President Obama from uttering the words "so help me God" when he took his oath of office.
What atheists don't seem to realize is that even for believers, faith is never easy in this world of injustice, pain and delusion. Even for believers, God exists just beyond the scrim of the senses. So, atheists, how about losing the tired sarcasm and boring self-pity and engaging believers seriously?
Charlotte Allen is the author of "The Human Christ: The Search for the Historical Jesus" and a contributing editor to the Minding the Campus website of the Manhattan Institute.

"I would not call myself a scholar."
[rationalresponders.com/forum/14034]
"...I fear Rook gave the wrong impression..."
"I may not have served in the Iraq War, but I'm ready for a war know. [sic]"
- 4 Mar 09, 04:10:18 AM
"If Rook did that then he should not only apologize but refrain from such activity in the future."
...let this be a reminder that this is what the [Rational Response Squad] is fighting for - to free minds and rid the world or [sic] irrational people like Frank Walton...
Dear Dr. Carrier,
While going through the "Jesus Project" website, I was taken aback that a one Thomas Verenna was listed as one of the contributors. If you didn't know, Verenna was once known as "Rook Hawkins." He was a part of a group called "The Rational Response Squad" that accused Richard Dawkins of having an affair with another woman! Verenna has a history of plagiarism and lies! You can read about him here:
www.myspace.com/thomasverenna
Apart from that, he has no College degree. He only has a high school diploma.
How did this teenager become a part of your group there at "Jesus Project"? Do you support Verenna? Surely, you realize this man is an embarrassment.
You've been lied to. Unless you are a sock puppet for the liar (he's done that before, so I can't be sure you're not another instance of him doing that), Tom is a staff member and editor for the project, his scholarship will be peer reviewed, he has not committed plagiarism, and had nothing to do with any claims about Dawkins.
I would not call myself a scholar.
[rationalresponders.com/forum/14034]
According to Dr. Fernandes the Kalam cosmological argument demonstrates the existence of God. This is the argument that (1) the universe began in time, that (2) this beginning was caused, and that (3) this cause was God. I am willing to grant (1) although I believe that this premise is much more controversial than Dr. Fernandes supposes. The other two premises I do not grant. First of all, the universe could arise spontaneously, that is, "out of nothing." Several well known cosmologists have embraced this view and it is not to be dismissed as impossible.
As an atheist, I truly believe Africa needs God
Missionaries, not aid money, are the solution to Africa's biggest problem - the crushing passivity of the people's mindset
Matthew Parris (December 27, 2008)
Before Christmas I returned, after 45 years, to the country that as a boy I knew as Nyasaland. Today it's Malawi, and The Times Christmas Appeal includes a small British charity working there. Pump Aid helps rural communities to install a simple pump, letting people keep their village wells sealed and clean. I went to see this work.
It inspired me, renewing my flagging faith in development charities. But travelling in Malawi refreshed another belief, too: one I've been trying to banish all my life, but an observation I've been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.
Now a confirmed atheist, I've become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people's hearts. It brings a spiritual transformation. The rebirth is real. The change is good.
I used to avoid this truth by applauding - as you can - the practical work of mission churches in Africa. It's a pity, I would say, that salvation is part of the package, but Christians black and white, working in Africa, do heal the sick, do teach people to read and write; and only the severest kind of secularist could see a mission hospital or school and say the world would be better without it. I would allow that if faith was needed to motivate missionaries to help, then, fine: but what counted was the help, not the faith.
But this doesn't fit the facts. Faith does more than support the missionary; it is also transferred to his flock. This is the effect that matters so immensely, and which I cannot help observing.
First, then, the observation. We had friends who were missionaries, and as a child I stayed often with them; I also stayed, alone with my little brother, in a traditional rural African village. In the city we had working for us Africans who had converted and were strong believers. The Christians were always different. Far from having cowed or confined its converts, their faith appeared to have liberated and relaxed them. There was a liveliness, a curiosity, an engagement with the world - a directness in their dealings with others - that seemed to be missing in traditional African life. They stood tall.
At 24, travelling by land across the continent reinforced this impression. From Algiers to Niger, Nigeria, Cameroon and the Central African Republic, then right through the Congo to Rwanda, Tanzania and Kenya, four student friends and I drove our old Land Rover to Nairobi.
We slept under the stars, so it was important as we reached the more populated and lawless parts of the sub-Sahara that every day we find somewhere safe by nightfall. Often near a mission.
Whenever we entered a territory worked by missionaries, we had to acknowledge that something changed in the faces of the people we passed and spoke to: something in their eyes, the way they approached you direct, man-to-man, without looking down or away. They had not become more deferential towards strangers - in some ways less so - but more open.
This time in Malawi it was the same. I met no missionaries. You do not encounter missionaries in the lobbies of expensive hotels discussing development strategy documents, as you do with the big NGOs. But instead I noticed that a handful of the most impressive African members of the Pump Aid team (largely from Zimbabwe) were, privately, strong Christians. “Privately” because the charity is entirely secular and I never heard any of its team so much as mention religion while working in the villages. But I picked up the Christian references in our conversations. One, I saw, was studying a devotional textbook in the car. One, on Sunday, went off to church at dawn for a two-hour service.
It would suit me to believe that their honesty, diligence and optimism in their work was unconnected with personal faith. Their work was secular, but surely affected by what they were. What they were was, in turn, influenced by a conception of man's place in the Universe that Christianity had taught.
There's long been a fashion among Western academic sociologists for placing tribal value systems within a ring fence, beyond critiques founded in our own culture: “theirs” and therefore best for “them”; authentic and of intrinsically equal worth to ours.
I don't follow this. I observe that tribal belief is no more peaceable than ours; and that it suppresses individuality. People think collectively; first in terms of the community, extended family and tribe. This rural-traditional mindset feeds into the “big man” and gangster politics of the African city: the exaggerated respect for a swaggering leader, and the (literal) inability to understand the whole idea of loyal opposition.
Anxiety - fear of evil spirits, of ancestors, of nature and the wild, of a tribal hierarchy, of quite everyday things - strikes deep into the whole structure of rural African thought. Every man has his place and, call it fear or respect, a great weight grinds down the individual spirit, stunting curiosity. People won't take the initiative, won't take things into their own hands or on their own shoulders.
How can I, as someone with a foot in both camps, explain? When the philosophical tourist moves from one world view to another he finds - at the very moment of passing into the new - that he loses the language to describe the landscape to the old. But let me try an example: the answer given by Sir Edmund Hillary to the question: Why climb the mountain? “Because it's there,” he said.
To the rural African mind, this is an explanation of why one would not climb the mountain. It's... well, there. Just there. Why interfere? Nothing to be done about it, or with it. Hillary's further explanation - that nobody else had climbed it - would stand as a second reason for passivity.
Christianity, post-Reformation and post-Luther, with its teaching of a direct, personal, two-way link between the individual and God, unmediated by the collective, and unsubordinate to any other human being, smashes straight through the philosphical/spiritual framework I've just described. It offers something to hold on to to those anxious to cast off a crushing tribal groupthink. That is why and how it liberates.
Those who want Africa to walk tall amid 21st-century global competition must not kid themselves that providing the material means or even the knowhow that accompanies what we call development will make the change. A whole belief system must first be supplanted.
And I'm afraid it has to be supplanted by another. Removing Christian evangelism from the African equation may leave the continent at the mercy of a malign fusion of Nike, the witch doctor, the mobile phone and the machete.
Justin Brierley: When you make a value judgement don't you immediately step yourself outside of this evolutionary process and say that the reason this is good is that it's good. And you don't have any way to stand on that statement.
Richard Dawkins: My value judgement itself could come from my evolutionary past.
Justin Brierley: So therefore it's just as random in a sense as any product of evolution.
Richard Dawkins: You could say that, it doesn't in any case, nothing about it makes it more probable that there is anything supernatural.
Justin Brierley: Ultimately, your belief that rape is wrong is as arbitrary as the fact that we've evolved five fingers rather than six.
Richard Dawkins: You could say that, yeah.
[source]
Barker, Losing Faith in Faith
Brian, Why Won't God Heal Amputees
Brown, Da Vinci Code
Carrier, Sense and Goodness Without God
Dawkins, God Delusion
Dennett, Breaking the Spell
Dennett, Darwin's Dangerous Idea
Doherty, Jesus Puzzle
Flemming, God Who Wasn't There
Harris, Letter to a Christian Nation
Hitchens, God is not Great
Jhuger, Kissing Hank's Ass
Krueger ,What is Atheism?
Loftus, Why I Rejected Christianity
Lowder & Price, Empty Tomb
Martin, Case Against Christianity
Martin & Monnier, The Impossibility of God
McKinsey, Encyclopedia of Biblical Errancy
Mills, Atheist Universe
PBS, Judgment Day: Intelligent Design on Trial
Smith (George), Atheism: the Case Against God
Smith (Mark), Contra Craig
Stenger, God: the Failed Hypothesis
Till, James Patrick Holding: the Want-to-Be Apologist
Witmer, Presuppositionalism Critique
Zeitgeist